German-American political theorist (1906-1975)
Love, by reason of its passion, destroys the in-between which relates us to and separates us from others. As long as its spell lasts, the only in-between which can insert itself between two lovers is the child, love's own product. The child, this in-between, to which the lovers now are related and which they hold in common, is representative of the world in that it also separates them; it is an indication that they will insert a new world into the existing world. Through the child, it is as though the lovers return to the world from which their love had expelled them. But this new worldliness, the possible result and the only possibly happy ending of a love affair, is, in a sense, the end of love, which must either overcome the partners anew or be transformed into another mode of belonging together.
HANNAH ARENDT
The Human Condition
What makes it so plausible to assume that hypocrisy is the vice of vices is that integrity can indeed exist under the cover of all other vices except this one. Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.
HANNAH ARENDT
On Revolution
I know exactly what I want to write. I do not write until I do. Usually I write it all down only once. And that goes relatively quickly, since it really depends only on how fast I type.
HANNAH ARENDT
interview, ZDF TV, Zur Person, Oct. 28, 1964
When we were told that by freedom we understood free enterprise, we did very little to dispel this monstrous falsehood, and all too often we have acted as though we too believed that it was wealth and abundance which were at stake in the postwar conflict between the "revolutionary" countries in the East and the West. Wealth and economic well-being, we have asserted, are the fruits of freedom, while we should have been the first to know that this kind of "happiness" was the blessing of America prior to the Revolution, and that its cause was natural abundance under "mild government," and neither political freedom nor the unchained, unbridled "private initiative" of capitalism, which in the absence of natural wealth has led everywhere to unhappiness and mass poverty. Free enterprise, in other words, has been an unmixed blessing only in America, and it is a minor blessing compared with the truly political freedoms, such as freedom of speech and thought, of assembly and association, even under the best conditions.
HANNAH ARENDT
On Revolution
It is, in fact, far easier to act under conditions of tyranny than it is to think.
HANNAH ARENDT
The Human Condition
You think that you can judge what's good or evil from whether you enjoy doing it or not. You think that evil is what always appears in the form of a temptation, while good is what you never spontaneously want to do. I think this is all total rubbish, if you don't mind my saying so.
HANNAH ARENDT
interview, SWR TV, Das Thema, Nov. 9, 1964
It is true that storytelling reveals meaning without committing the error of defining it, that it brings about consent and reconciliation with things as they really are, and that we may even trust it to contain eventually by implication that last word which we expect from the "day of judgment."
HANNAH ARENDT
Men in Dark Times
He who seriously wants to create a new political order through education, that is, neither through force and constraint nor through persuasion, must draw the dreadful Platonic conclusion: the banishment of all older people from the state that is to be founded. But even the children one wishes to educate to be citizens of a utopian morrow are actually denied their own future role in the body politic, for, from the standpoint of the new ones, whatever new the adult world may propose is necessarily older than they themselves. It is in the very nature of the human condition that each new generation grows into an old world, so that to prepare a new generation for a new world can only mean that one wishes to strike from the newcomers' hands their own chance at the new.
HANNAH ARENDT
Between Past and Future
Men always want to be terribly influential, but I see that as somewhat external. Do I imagine myself being influential? No. I want to understand. And if others understand--in the same sense that I have understood--that gives me a sense of satisfaction, like feeling at home.
HANNAH ARENDT
interview, ZDF TV, Zur Person, Oct. 28, 1964
Cliches, stock phrases, adherence to conventional, standardized codes of expression and conduct have the socially recognized function of protecting us against reality.
HANNAH ARENDT
The Life of the Mind
Revolutionaries do not make revolutions! The revolutionaries are those who know when power is lying in the street and when they can pick it up.
HANNAH ARENDT
"Thoughts on Politics and Revolution: A Commentary", Crises of the Republic
Metaphysical fallacies contain the only clues we have to what thinking means to those who engage in it.
HANNAH ARENDT
The Life of the Mind
It is quite gratifying to feel guilty if you haven't done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
HANNAH ARENDT
Eichmann in Jerusalem
Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
HANNAH ARENDT
The Human Condition
The concept of unlimited expansion that alone can fulfill the hope for unlimited accumulation of capital, and brings about the aimless accumulation of power, makes the foundation of new political bodies--which up to the era of imperialism always had been the upshot of conquest--well-nigh impossible. In fact, its logical consequence is the destruction of all living communities, those of the conquered peoples as well as of the people at home.
HANNAH ARENDT
Imperialism: Part Two of the Origins of Totalitarianism
The chief reason warfare is still with us is neither a secret death-wish of the human species, nor an irrepressible instinct of aggression, nor, finally and more plausibly, the serious economic and social dangers inherent in disarmament, but the simple fact that no substitute for this final arbiter in international affairs has yet appeared on the political scene.
HANNAH ARENDT
"On Violence", Crises of the Republic
Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power's disappearance.
HANNAH ARENDT
"On Violence", Crises of the Republic
Just as the law in civilized countries assumes that the voice of conscience tells everybody, "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it -- the quality of temptation.
HANNAH ARENDT
Eichmann in Jerusalem
If a given science accidentally reached its goal, this would by no means stop the workers in the field, who would be driven past their goal by the sheer momentum of the illusion of unlimited progress.
HANNAH ARENDT
The Life of the Mind
Political questions are far too serious to be left to the politicians.
HANNAH ARENDT
Men in Dark Times