English poet (1835-1913)
Now, as all forms of feeling, and most forms of thought, are reflected in the magic mirror of Poetry, it is only natural that gloomy views of existence, of the individual life, and of the world’s destiny should from time to time find expression in the poet’s verse. There is quite enough pain in the experience of the individual, quite enough vicissitude in the history of nations, quite enough doubt and perplexity in the functions and mission of mankind, for even the most cheerful and masculine Song to change sometimes into the pathetic minor. What I would ask you to consider with me is if there be not a danger lest poetry should remain for long in this minor key?
ALFRED AUSTIN
The Bridling of Pegasus
The bright incarnate spirit of the Morn.
ALFRED AUSTIN
Madonna's Child
The Poet, too, has a garden, and one by no means to be disdained; and Veronica told me that when, the other day, some tactless person asked him which of his works he likes best, he replied, "My garden."
ALFRED AUSTIN
The Garden that I Love
In a country like our own, where Party Government prevails, it is not easy, indeed it is impossible, for a man of letters to interest himself in politics without inclining, through sympathy and conviction, to one Party in the State rather than to the other; and there are occasions, no doubt, when Party issues are synonymous with the greatness of the Empire, the stability of the State, and the welfare of mankind. But a wise man of letters will do well to stand more or less aloof from all smaller issues, and to avoid, as degrading to the character and lowering to the imagination, Party wrangles that are mere Party wrangles and nothing more.
ALFRED AUSTIN
The Bridling of Pegasus
If the love and pursuit of literature do not make a man more independent in character, more disinterested in his reasonings, more elevated in his views, they will not have done for him what I should have expected from them.
ALFRED AUSTIN
The Bridling of Pegasus
Is the conclusion then that a pessimistic criticism of life necessarily makes a poet greater than another poet who criticizes it from an optimistic point of view? Not in the least. The consideration—we do not say to the positive philosopher, to the historian, to the moralist, but—to the disinterested lover of poetry, is simply irrelevant.
ALFRED AUSTIN
The Bridling of Pegasus
When poets wrote of gods and goddesses, of mighty sieges, and of the foundation and fall of empires; when their theme was the madness of princes, and the tragic fate of kings, when their hero was Lucifer, Son of the Morning, nay, even when they discoursed of free will and fate, or of the drawing-room intrigues of persons to whom powder, patches, billets-doux were the chief things in existence, there was no need to remind them that their style must be as lofty, as dignified, as refined, or as finished as their subject. No doubt, they sometimes waxed stilted and fell into excess, whether in rhetoric or in conceits, but they never forgot themselves so far as to be slovenly or familiar.
ALFRED AUSTIN
The Bridling of Pegasus
But I trust I shall not give offence if I say that the number of my countrymen and countrywomen who lay stress on the artistic manner, whether in verse or prose, in which an opinion is expressed, compared with the number of those who value poetry or prose chiefly because it expresses the opinions they value and the sentiments they cherish, is very small.
ALFRED AUSTIN
The Bridling of Pegasus
I should be surprised to find any one doubting that during the last few years a wave of disillusion, of doubt, misgiving, and despondency has passed over the world. We are no longer so confident as we were in the abstract wisdom and practical working of our Institutions; we no longer express ourselves with such certainty concerning the social and moral advantages of our material discoveries; we entertain growing anxiety as to the future of our Commerce; many persons have questioned the very foundations of religious belief, and numbers have taken refuge from conflicting creeds in avowed Agnosticism, or the confession that we know and can know absolutely nothing concerning what it had long been assumed it most behooves us to know. One by one, all the fondly cherished theories of life, society and Empire; our belief in Free Trade as the evangelist of peace, the solution of economic difficulties and struggles, and the sure foundation of national greatness; all the sources of our satisfaction with ourselves, our confidence in our capacity to reconcile the rivalry of capital and labor, to repress drunkenness, to abolish pauperism, to form a fraternal confederation with our Colonies, and to be the example to the whole world of wealth, wisdom, and virtue, are one by one deserting us. We no longer believe that Great Exhibitions will disarm the inherent ferocity of mankind, that a judicious administration of the Poor Law will gradually empty our workhouses, or that an elastic law of Divorce will correct the aberrations of human passion and solve all the problems of the hearth. The boastfulness, the sanguine expectations, the confident prophecies of olden times are exchanged for hesitating speculations and despondent whispers. We no longer seem to know whither we are marching, and many appear to think that we are marching to perdition. We have curtailed the authority of kings; we have narrowed the political competence of aristocracies; we have widened the suffrage, till we can hardly widen it any further; we have introduced the ballot, abolished bribery and corruption, and called into play a more active municipal life; we have multiplied our railways, and the pace of our travel has been greatly accelerated. Telegraph and telephone traverse the land. Surgical operations of the most difficult and dangerous character are performed successfully by the aid of anesthetics, without pain to the patient. We have forced from heaven more light than ever Prometheus did; with the result that we transcend him likewise in our pain. No one would assert that we are happier, more cheerful, more full of hope, than our predecessors, or that we confront the Future with greater confidence. All our Progress, so far, has ended in Pessimism more or less pronounced; by some expressed more absolutely, by some with more moderation; but felt by all, permeating every utterance, and infiltrating into every stratum of thought.
ALFRED AUSTIN
The Bridling of Pegasus
It is for the best and highest interests of literature that those who love it before all other things, and cherish it beyond all other considerations, should nevertheless take a large and liberal view of what constitutes life.
ALFRED AUSTIN
The Bridling of Pegasus
Sensible men entertain a careful distrust of each, and devise and maintain every possible barrier against the selfish vagaries of both alike.
ALFRED AUSTIN
The Bridling of Pegasus
The present age can hardly be reproached either with an absence of admirers or with a lack of self-complacency. Even its most fervid flatterers, however, ever and anon admit that it exhibits a few trifling defects; and among these is sometimes named a diminution of popular interest in poetic literature. Some have attributed this decline to one cause, some to another; but the fact can hardly be disputed. The Heavenly Muse is suffering a partial eclipse. The gross and material substance of the earth has somehow got between her and the Soul, that source and centre of her gentle light; and some enthusiasts aver that with the progress of Science and the production at will of its precise and steadfast lights, fitful luminaries of night may henceforth be dispensed with. But spiritual eclipses, though not to be predicted with the accuracy with which physical eclipses are foretold, and though unfortunately they endure for longer periods, are equally transitory; and the nineteenth century was scarcely original, nor will its successor prove to be correct, in fancying that the garish and obedient flame of material philosophy will prove a satisfactory substitute for the precious, if precarious illumination of the Spirit.
ALFRED AUSTIN
The Bridling of Pegasus
There have been seasons in the history of the human race, melancholy seasons for the human mind, the "evil days" spoken of by Milton, when men of letters could not, with any self-respect, mix in politics. How much more highly we should think of Seneca if that literary Stoic had not been a minister of Nero.
ALFRED AUSTIN
The Bridling of Pegasus
Passing from the pages of Chaucer to those of Spenser is like passing from some cheery tavern where the ale is good and the jokes are excellent, but a trifle coarse, and the company diverting but a little mixed, to the banqueting-hall of some stately palace, where the wines and meats are of the choicest, where all the guests are of high degree, the women all fair, the men all courtly, and where fine manners and dignified speech leave no place for loud lewd laughter or even for homely familiarity.
ALFRED AUSTIN
The Bridling of Pegasus
A poet’s ideals of what women should be, and often are, is shown not only by what he extols, but by what he condemns.
ALFRED AUSTIN
The Bridling of Pegasus
Hush! or you'll wake her. Softly tread!
She slumbers in her little bed.
What do I see? A coffin! Dead?
Yes, dead at break of morning.
ALFRED AUSTIN
"Dead!", At the Gate of the Convent and Other Poems
No verse which is unmusical or obscure can be regarded as poetry whatever other qualities it may possess.
ALFRED AUSTIN
The Bridling of Pegasus: Prose Papers on Poetry
Some of the finest poetry ever written upon life is to be found surely in the Old Testament.
ALFRED AUSTIN
The Bridling of Pegasus
Still it is not necessary to deny—indeed if it be true it is necessary to admit—that love, in the narrower if more intense signification of the word, does play a larger part in the lives, or at any rate in the imagination, of most women than it does in the lives and the imagination of most men; and it is not to be denied that practically all women, and a fair sprinkling of men, now take an almost exclusive interest in the amatory note in poetry. Nor let any one say that this was always so, and that poetry and poets have from time immemorial occupied themselves mainly with the passion of love. Indeed they have not done so. It would be to show an utter ignorance of the genius of Homer, of the great Greek dramatists, of Virgil, of Dante, of Spenser, of Shakespeare, of Milton, and of the temper of the times in which they lived, to say that they could sound only notes of love. They sounded these sometimes, but seldom and rarely, in comparison with their other and more masculine notes, and always in due subordination to these. I will not go so far as to say that they thought, with Napoleon, that love is the occupation of the idle, and the idleness of the occupied, but they knew that however absorbing for a season the passion of love as described by many poets and by nearly all modern novelists may be, it is a thing apart; and, as such, they dealt with it.
ALFRED AUSTIN
The Bridling of Pegasus
Almost as essential to poetry, and equally as regards poetry of the loftiest and poetry of the lowliest kind, is lucidity, or clearness of expression. No poet of much account is ever obscure, unless the text happens to be corrupt.
ALFRED AUSTIN
The Bridling of Pegasus