English economist and political analyst (1826-1877)
Gamblers to this day are, with respect to the chance part of their game, in much the same plight as savages with respect to the main events of their whole lives. And we well know how superstitious they all are. To this day very sensible whist-players have a certain belief—not, of course, a fixed conviction, but still a certain impression—that there is 'luck under a black deuce,' and will half mutter some not very gentle maledictions if they turn up as a trump the four of clubs, because it brings ill-luck, and is 'the devil's bed-post.' Of course grown-up gamblers have too much general knowledge, too much organized common sense to prolong or cherish such ideas; they are ashamed of entertaining them, though, nevertheless, they cannot entirely drive them out of their minds. But child gamblers—a number of little boys set to play loo-are just in the position of savages, for their fancy is still impressible, and they have not as yet been thoroughly subjected to the confuting experience of the real world and child gamblers have idolatries—at least I know that years ago a set of boy loo-players, of whom I was one, had considerable faith in a certain 'pretty fish' which was larger and more nicely made than the other fish we had. We gave the best evidence of our belief in its power to 'bring luck;' we fought for it (if our elders were out of the way); we offered to buy it with many other fish from the envied holder, and I am sure I have often cried bitterly if the chance of the game took it away from me. Persons who stand up for the dignity of philosophy, if any such there still are, will say that I ought not to mention this, because it seems trivial; but the more modest spirit of modern thought plainly teaches, if it teaches anything, the cardinal value of occasional little facts. I do not hesitate to say that many learned and elaborate explanations of the totem—the 'clan' deity—the beast or bird which in some supernatural way, attends to the clan and watches over it—do not seem to me to be nearly akin to the reality as it works and lives among—the lower races as the 'pretty fish' of my early boyhood. And very naturally so, for a grave philosopher is separated from primitive thought by the whole length of human culture; but an impressible child is as near to, and its thoughts are as much like, that thought as anything can now be.
WALTER BAGEHOT
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Physics and Politics
A single run of luck has made the fortune of many a charm and many idols.
WALTER BAGEHOT
Physics and Politics
Most men mostly imitate what they see, and catch the tone of what they hear, and so a settled type—a persistent character—is formed.
WALTER BAGEHOT
Physics and Politics
The simple round of daily pleasures and genial employments which give instinctive happiness to the happiest natures, and best cheer the common life of common men, was studiously watched and scrutinized with the energy of a Puritan and the watchfulness of an inquisitor.
WALTER BAGEHOT
Literary Studies
The man of the modern world is used to speak what the modern world will hear; the writer of the modern world must write what that world will indulgently and pleasantly peruse.
WALTER BAGEHOT
Literary Studies
In truth, it would seem that, living in the incessant din of a Calvinistic country, the best course for thoughtful and serious men was to be silent.
WALTER BAGEHOT
Literary Studies
The best reason why Monarchy is a strong government is, that it is an intelligible government. The mass of mankind understand it, and they hardly anywhere in the world understand any other. It is often said that men are ruled by their imaginations; but it would be truer to say they are governed by the weakness of their imaginations. The nature of a constitution, the action of an assembly, the play of parties, the unseen formation of a guiding opinion, are complex facts, difficult to know and easy to mistake. But the action of a single will, the fiat of a single mind, are easy ideas: anybody can make them out, and no one can ever forget them. When you put before the mass of mankind the question, "Will you be governed by a king, or will you be governed by a constitution?" the inquiry comes out thus—"Will you be governed in a way you understand, or will you be governed in a way you do not understand?" The issue was put to the French people; they were asked, "Will you be governed by Louis Napoleon, or will you be governed by an assembly?" The French people said, "We will be governed by the one man we can imagine, and not by the many people we cannot imagine".
WALTER BAGEHOT
The English Constitution
To make a single nation illustrate a principle, you must exaggerate much and you must omit much.
WALTER BAGEHOT
Physics and Politics
The power of a government by discussion as an instrument of elevation plainly depends—other things being equal—on the greatness or littleness of the things to be discussed.
WALTER BAGEHOT
Physics and Politics
The terrible difficulty of early life—the use of pastors and masters—really is, that they compel boys to a distinct mastery of that which they do not wish to learn.
WALTER BAGEHOT
Literary Studies
However strong in any poet may be the higher qualities of abstract thought or conceiving fancy, unless he can actually sympathise with those around him, he can never describe those around him. Any attempt to produce a likeness of what is not really liked by the person who is describing it, will end in the creation of what may be correct, but is not living—of what may be artistic, but is likewise artificial.
WALTER BAGEHOT
Literary Studies
Nations touch at their summits.
WALTER BAGEHOT
The English Constitution
The most valuable result of many years is a nicely balanced mind instinctively heedful of various errors.
WALTER BAGEHOT
The English Constitution
An hereditary king is but an ordinary person, upon an average, at best; he is nearly sure to be badly educated for business; he is very little likely to have a taste for business; he is solicited from youth by every temptation to pleasure; he probably passed the whole of his youth in the vicious situation of the heir-apparent, who can do nothing because he has no appointed work, and who will be considered almost to outstep his function if he undertake optional work. For the most part, a constitutional king is a DAMAGED common man; not forced to business by necessity as a despot often is, but yet spoiled for business by most of the temptations which spoil a despot. History, too, seems to show that hereditary royal families gather from the repeated influence of their corrupting situation some dark taint in the blood, some transmitted and growing poison which hurts their judgments, darkens all their sorrow, and is a cloud on half their pleasure. It has been said, not truly, but with a possible approximation to truth, "That in 1802 every hereditary monarch was insane". Is it likely that this sort of monarchs will be able to catch the exact moment when, in opposition to the wishes of a triumphant Ministry, they ought to dissolve Parliament? To do so with efficiency they must be able to perceive that the Parliament is wrong, and that the nation knows it is wrong. Now to know that Parliament is wrong, a man must be, if not a great statesman, yet a considerable statesman—a statesman of some sort. He must have great natural vigor, for no less will comprehend the hard principles of national policy. He must have incessant industry, for no less will keep him abreast with the involved detail to which those principles relate, and the miscellaneous occasions to which they must be applied. A man made common by nature, and made worse by life, is not likely to have either; he is nearly sure not to be BOTH clever and industrious. And a monarch in the recesses of a palace, listening to a charmed flattery unbiased by the miscellaneous world, who has always been hedged in by rank, is likely to be but a poor judge of public opinion. He may have an inborn tact for finding it out; but his life will never teach it him, and will probably enfeeble it in him.
WALTER BAGEHOT
The English Constitution
As a man's family go on muttering in his maturity incorrect phrases derived from a just observation of his early youth, so, in the full activity of an historical constitution, its subjects repeat phrases true in the time of their fathers, and inculcated by those fathers, but now true no longer. Or, if I may say so, an ancient and ever-altering constitution is like an old man who still wears with attached fondness clothes in the fashion of his youth: what you see of him is the same; what you do not see is wholly altered.
WALTER BAGEHOT
The English Constitution
In reverencing wealth we reverence not a man, but an appendix to a man.
WALTER BAGEHOT
The English Constitution
Man, being the strongest of all animals, differs from the rest; he was obliged to be his own domesticator; he had to tame himself.
WALTER BAGEHOT
Physics and Politics
What is most evident is not the difficulty of getting a fixed law, but getting out of a fixed law; not of cementing ... a cake of custom, but of breaking the cake of custom; not of making the first preservative habit, but of breaking through it, and reaching something better.
WALTER BAGEHOT
Physics and Politics
In true metaphysics I believe that, contrary to common opinion, unbelief far oftener needs a reason and requires an effort than belief.
WALTER BAGEHOT
Physics and Politics
In the most intellectual city of the ancient world, in its most intellectual age, Socrates, its most intellectual inhabitant, discouraged the study of physics because they engendered uncertainty, and did not augment human happiness. The kind of knowledge which is most connected with human progress now was that least connected with it then.
WALTER BAGEHOT
Physics and Politics