Anglican priest & novelist (1834-1924)
Thus man believes in truths of two kinds, in those of absolute certainty through direct conviction, and in those of comparative certainty through conviction of the trustworthiness of the authority which propounds them.
SABINE BARING-GOULD
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The Origin and Development of Religious Belief: Christianity
The times have been bad, the hay was black with rain, the corn did not kern well, the mottled cow dropped her calf, the tenants have not paid, and so my poor boy gets nothing but advice in bushels and exhortations in yards.
SABINE BARING-GOULD
Urith
Of authority there are two sorts, the authority of right, and the authority of force.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
In vain is it argued that we are to give up our private judgment to a revelation; we can only admit the authority of the revelation by an act of our individual judgment.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God, the principle and the end of all, gives Himself to all to multiply indefinitely His gifts one by the other, and to distribute them, thus inimitably augmented, through each to all. Associated in this work of universal solidarity, we reunite all the scattered fragments of God's perfection manifested in ourselves.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Many are the origins attributed to man in the various creeds of ancient and modern heathendom. Sometimes he is spoken of as having been made out of water, but more generally it is of earth that he has been made, or from which he has been spontaneously born. The Peruvians believed that the world was peopled by four men and four women, brothers and sisters, who emerged from the caves near Cuzco. Among the North American Indians the earth is regarded as the universal mother. Men came into existence in her womb, and crept out of it by climbing up the roots of the trees which hung from the vault in which they were conceived and matured; or, mounting a deer, the animal brought them into daylight; or, groping in darkness, they tore their way out with their nails.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
It is a singular fact that men generally, and every man in particular, constantly endeavor to desert real life for one which is altogether artificial, artistic, and, in a word, ideal. The ideal is an image of perfection created by the soul itself.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Freedom consists in the exercise of the will in overthrowing every opposition which restrains the development of the nature of the creature.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Christ, comprehending in one the two natures, human and divine, being the union of the relative and the absolute, is therefore the living realization of that Ideal, infinite in itself, and infinite in each of its terms, which marks the phases of His eternal work. Mediator between the create and the uncreate, which are united in Himself, He is, in His Church, which is His body, the eternal harmonizer of all individual reasons in the unity of the Divine reason, or the Word made flesh, conceived and realized by the Spirit of infinite love, in whom all love is also universalized.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Beauty warms, and Truth illumines.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
And as we perceive that virtue assumes a multitude of diverse forms, this variety discovered in intelligent beings convinces us that the most perfect Being is He who unites in Himself the greatest number, or the sum total, of all these perfections.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The rational conception of God is that He is; nothing more. To give Him an attribute is to make Him a relative God.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Our convictions are the facts assured to us on the testimony of our own nature, our own senses, or our own reason.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Love is the rule of rules, the key to all mysteries.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Justice cannot be exerted in a vacuum where there is neither good nor evil, right nor wrong.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If prayer be the affirmation of the link between God and man, to neglect prayer is to disallow the link; and the link severed, the two personalities are opposed and become actively hostile, so that the idea of God is destroyed or at least is passively ignored.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Our parents were then driven out of Paradise, and one leaf alone was given to each, wherewith to hide their nakedness.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
Christ, the royal Master, leads against the foe;
Forward into battle see His banners go!
SABINE BARING-GOULD
"Onward Christian Soldiers"
Man cannot possibly be absolute, he is altogether partial and relative. The good, the beautiful, and the true to one man may be very different from the good, the beautiful, and the true to another man, but the aspect seen by each man is an aspect of the Absolute. One aspect alone, if insisted on to the negation and exclusion of other aspects, is erroneous—erroneous inasmuch as it negatives and excludes, but in itself it is true. To recompose the whole body of truth, it is necessary to accept every aspect, and to weave them together into an indissoluble unity.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man and God being placed face to face, one as contingent, the other as absolute, the contingent lives as contingent and the absolute as absolute. To live as absolute, is to be at once the power and principle of life; to live as contingent is to live as effect, without ever being able to live as principle.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity