English philosopher (1561-1626)
But by far the greatest obstacle to the progress of science and to the undertaking of new tasks and provinces therein is found in this -- that men despair and think things impossible.
FRANCIS BACON
Novum Organum
The real and legitimate goal of the sciences is the endowment of human life with new commodities.
FRANCIS BACON
Novum Organum
If a man be gracious and courteous to strangers, it shows he is a citizen of the world, and that his heart is no island cut off from other lands, but a continent that joins them.
FRANCIS BACON
Essays
Therefore, as atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exalt itself, above human frailty.
FRANCIS BACON
"Of Atheism", Essays
A man must make his opportunity, as oft as find it.
FRANCIS BACON
Advancement of Learning
Nature is often hidden; sometimes overcome; seldom extinguished.
FRANCIS BACON
"Of Nature in Men," Essays
Virtue is like precious odors -- most fragrant when they are incensed or crushed.
FRANCIS BACON
"Of Adversity," Essays
If a man look sharply and attentively, he shall see Fortune; for though she is blind, she is not invisible.
FRANCIS BACON
"Of Fortune," Essays
Death is a friend of ours; and he that is not ready to entertain him is not at home.
FRANCIS BACON
"An Essay on Death," The Remaines of the Right Honourable Francis Lord Verulam (Bacon's authorship of this essay has been disputed by some historians.)
Examine thy customs of diet, sleep, exercise, apparel, and the like; and try, in any thing thou shalt judge hurtful, to discontinue it, by little and little; but so, as if thou dost find any inconvenience by the change, thou come back to it again: for it is hard to distinguish that which is generally held good and wholesome, from that which is good particularly, and fit for thine own body.
FRANCIS BACON
"Of Regiment Of Health", The Essays or Counsels, Civil and Moral
Neither is the ancient rule amiss, to bend nature, as a wand, to a contrary extreme, whereby to set it right, understanding it, where the contrary extreme is no vice. Let not a man force a habit upon himself, with a perpetual continuance, but with some intermission. For both the pause reinforceth the new onset; and if a man that is not perfect, be ever in practice, he shall as well practise his errors, as his abilities, and induce one habit of both; and there is no means to help this, but by seasonable intermissions. But let not a man trust his victory over his nature, too far; for nature will lay buried a great time, and yet revive, upon the occasion or temptation. Like as it was with Aesop's damsel, turned from a cat to a woman, who sat very demurely at the board's end, till a mouse ran before her. Therefore, let a man either avoid the occasion altogether; or put himself often to it, that he may be little moved with it. A man's nature is best perceived in privateness, for there is no affectation; in passion, for that putteth a man out of his precepts; and in a new case or experiment, for there custom leaveth him. They are happy men, whose natures sort with their vocations; otherwise they may say, multum incola fuit anima mea; when they converse in those things, they do not affect. In studies, whatsoever a man commandeth upon himself, let him set hours for it; but whatsoever is agreeable to his nature, let him take no care for any set times; for his thoughts will fly to it, of themselves; so as the spaces of other business, or studies, will suffice. A man's nature, runs either to herbs or weeds; therefore let him seasonably water the one, and destroy the other.
FRANCIS BACON
"Of Nature In Men", The Essays or Counsels, Civil and Moral
Certainly custom is most perfect, when it beginneth in young years: this we call education; which is, in effect, but an early custom.
FRANCIS BACON
"Of Custom And Education", The Essays or Counsels, Civil and Moral
The errors of young men, are the ruin of business; but the errors of aged men, amount but to this, that more might have been done, or sooner.
FRANCIS BACON
"Of Youth And Age", The Essays or Counsels, Civil and Moral
The following by certain estates of men, answerable to that, which a great person himself professeth (as of soldiers, to him that hath been employed in the wars, and the like), hath ever been a thing civil, and well taken, even in monarchies; so it be without too much pomp or popularity. But the most honorable kind of following, is to be followed as one, that apprehendeth to advance virtue, and desert, in all sorts of persons.
FRANCIS BACON
"Of Followers And Friends", The Essays or Counsels, Civil and Moral
For the second point; the causes and motives of anger, are chiefly three. First, to be too sensible of hurt; for no man is angry, that feels not himself hurt; and therefore tender and delicate persons must needs be oft angry; they have so many things to trouble them, which more robust natures have little sense of. The next is, the apprehension and construction of the injury offered, to be, in the circumstances thereof, full of contempt: for contempt is that, which putteth an edge upon anger, as much or more than the hurt itself. And therefore, when men are ingenious in picking out circumstances of contempt, they do kindle their anger much. Lastly, opinion of the touch of a man's reputation, doth multiply and sharpen anger. Wherein the remedy is, that a man should have, as Consalvo was wont to say, telam honoris crassiorem. But in all refrainings of anger, it is the best remedy to win time; and to make a man's self believe, that the opportunity of his revenge is not yet come, but that he foresees a time for it; and so to still himself in the meantime, and reserve it.
FRANCIS BACON
"Of Anger", The Essays or Counsels, Civil and Moral
There be none of the affections, which have been noted to fascinate or bewitch, but love and envy. They both have vehement wishes; they frame themselves readily into imaginations and suggestions; and they come easily into the eye, especially upon the present of the objects; which are the points that conduce to fascination, if any such thing there be. We see likewise, the Scripture calleth envy an evil eye; and the astrologers, call the evil influences of the stars, evil aspects; so that still there seemeth to be acknowledged, in the act of envy, an ejaculation or irradiation of the eye. Nay, some have been so curious, as to note, that the times when the stroke or percussion of an envious eye doth most hurt, are when the party envied is beheld in glory or triumph; for that sets an edge upon envy: and besides, at such times the spirits of the person envied, do come forth most into the outward parts, and so meet the blow.
FRANCIS BACON
"Of Envy", The Essays or Counsels, Civil and Moral
Reduce things to the first institution, and observe wherein, and how, they have degenerate; but yet ask counsel of both times; of the ancient time, what is best; and of the latter time, what is fittest.
FRANCIS BACON
"Of Great Place", The Essays or Counsels, Civil and Moral
The example of God, teacheth the lesson truly.
FRANCIS BACON
"Of Goodness and Goodness Of Nature", The Essays or Counsels, Civil and Moral
Also, when discords, and quarrels, and factions are carried openly and audaciously, it is a sign the reverence of government is lost. For the motions of the greatest persons in a government, ought to be as the motions of the planets under primum mobile; according to the old opinion: which is, that every of them, is carried swiftly by the highest motion, and softly in their own motion. And therefore, when great ones in their own particular motion, move violently, and, as Tacitus expresseth it well, liberius quam ut imperantium meminissent; it is a sign the orbs are out of frame. For reverence is that, wherewith princes are girt from God; who threateneth the dissolving thereof; Solvam cingula regum.
FRANCIS BACON
"Of Seditions And Troubles", The Essays or Counsels, Civil and Moral
Children sweeten labours, but they make misfortunes more bitter.
FRANCIS BACON
Essays